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Miki Johnson: How did you first come across Phil Borges and his work? Did he make contact with you first?
Valenda Campbell: I’ve been here at CARE since 2001 and part of my role is to find photographers to represent our work. My associate photo editor at the time, Jason Sangster, and I were familiar with Phil’s work, through his Tibetan Portrait and Enduring Spirit projects. This was I guess around Spring of 2004 and we were looking at his work and saying, wow, his style of photography really captures that connection that we want our supporters to make with our project participants. And the way he was able to concisely give the viewer a glimpse into that person’s life and their world was just great. So we said let’s call him up and see if he’d be interested in working some with CARE. So Jason contacted him and we set up a conference call.
We got on the phone and told him what we were about. We let him know that we were really interested in working with him and asked if he would possibly do some work for CARE to help us get our message out. He was interested. I think Phil really connected with the fact that we work primarily with indigenous communities in developing countries and emphasize work with women and girls. He had been photographing indigenous communities for years and he already knew, from all of his travels and his previous projects, how women and girls who are usually marginalized can really influence their families and communities if given the opportunity. So it was just a really good match, and we began talking about what we could put together. What do we want to do? What do we want to accomplish? And that’s how it started.
MJ: And what did that conversation sound like when you guys started to talk about your goals and what you could do together?
VC: We familiarized Phil with everything CARE does, all the variety of programming we do, including microfinance, education, HIV/AIDS, maternal health, emergency relief, the whole gamut. We explained how, at that time, we were beginning to place new emphasis in our communications around CARE’s work with women. Our development work had evolved over the years, and we realized that CARE’s most successful programming was centered around the empowerment of women in the communities where we work. And that really struck a cord with Phil.
He’s a busy man, and he’s not one to just sort of take on a random commission here and there. He was really interested, but if we were going to do something, he wanted it to be a project. If he was going to commit some time to it, he wanted to have really specific outcomes in mind. And he let us know that the message that we had to deliver and the kinds of projects we were talking about was really meshing well with what he was looking to do for his next big project. He talked about everything he’d learned and come to realize through his work with these cultures and that he felt our messaging around women’s empowerment captured that. More »
MJ: Maybe we can talk about a couple of the images. I’m looking at number 6. There’s a father taking a picture of his daughters with a little camera.
NT: That picture was taken around 2am. At night many people are sleeping, resting from the long day. But it’s also less busy so some people take the opportunity to visit the Grand Mosque when the crowds have left. While wandering through the corridors of the Mosque, I met this family. The father was with his four daughters who were dressed up in Hajj dresses, and I thought they were so cute. The father was so excited to be there, sharing the moment with the family. When he started taking pictures of the girls, I thought this was a nice moment to capture. Generally Muslims are too often portrayed as large groups, not individuals. The picture of a father being happy with his children hopefully shows that there is fun and happiness out there.
MJ: I haven’t seen a lot of pictures of families there; usually the images are of crowds. There was another one in a hospital. I thought that was interesting because usually pictures of Hajj are outside with beautiful buildings.
NT: Hajj is expensive. To go there and come back you need at least five thousand dollars. Because when you go on the pilgrimage, you have to return with gifts for all your family members. There are cost for hotels and transportation. People from countries like Yemen or Bangladesh spend so much money to buy tickets to get to Saudi Arabia and Mecca that they want to stay a long time. They don’t want to just go there for 4 days; some people who go there stay for one month. So it’s an expensive trip. Not many young people can afford to go there. Many people who go are old and have saved up for a large part of their lives to do the pilgrimage.
Some even pass away while they are there. I saw over 20 dead people on the street, wrapped up in white sheets. They died because they were too old, from heat, from pressure. This gave me the idea to spend one day only in the hospital and take pictures. Also National Geographic magazine supported me on this trip and they had asked for behind-the-scenes images of the pilgrimage.
I also want to point out that many Muslims want to go to Hajj, but the Saudi government cannot handle all of them, especially because Mecca is a small town. The authorities say they cannot deal with more than 2 million people, and point at disasters in the past in which pilgrims died in stampedes or giant fires in the tent camps. So you have to apply to come to Mecca during the Hajj. Your country has to submit your name, and you wait until it’s your turn. For example, if I were to submit my name as a pilgrim, it would take 17 or 18 years until I could go. As a photographer, different rules apply.
MJ: Maybe we can talk about the last photo, of your white dress hanging up in the window. It’s really poetic. I wonder if you have any special feeling about it.
NT: One of the special things about Hajj is the dress. Everybody wears the same dress, all in white. That is quite impressive. The idea is that everyone is the same in front of god, it doesn’t matter where you came from or if you’re poor, rich, black, white, or yellow, you all look the same in the same dress. That was why I took the opening picture of my ironing board and the Hajj dress; the clothes were the main symbol of the pilgrimage before I started the trip. When I returned, I hung the dress at the window, as a souvenir. The next evening, when I walked into my workroom, the image suddenly struck me and I knew that the dress pictures would be my opening and ending shots.
Before I went to Hajj, I decided to mix my work with the intimacy of my personal trip there. Since I work with Polaris news agency, most of my work has been straight photojournalism. Being a photojournalist in Iran, where I work and live, poses certain challenges, so I am now focusing on documentary series, which I really enjoy.
Non-Muslims cannot enter Mecca, so I decided that I wanted to show the pilgrimage like the journey that it is, close to the people, seen through their eyes. I hope my images give people a realistic idea of what it is like to be there.
Miki Johnson: Tell me about why you wanted to do photograph Hajj.
Newsha Tavakolian: I always wanted to go to to the holy city of Mecca. So then when I went there in 2006 for a reportage on the death of the late Saudi king, I said to myself, “It would be such amazing place to photograph, I should come back to take pictures during the annual Hajj pilgrimage.” So for two or three years, I was applying for the visa. And I could never get it. But in 2008, I applied just five months before, and I was pushing hard because I really wanted to go there to take pictures. This time they gave me the visa and in a couple of days I had to be ready to go.
MJ: You mentioned that it was very important for your pictures to be personal. Why was that?
NT: If you look at the first picture [above], I was preparing my Hajj dress. It’s a custom when you go to Hajj, you have to ask all the people around you, family members and friends, for forgiveness, because in Muslim culture, when someone comes back from Hajj, no one should be sad with them. If you had a fight with someone, or you hurt someone, and you go to Hajj, your Hajj is not accepted. So everybody should have good feeling about you.
So I did that. I sent a text message to all my family members and friends. I said I’m going to Hajj…you can read the text in the first picture in the caption. Many of my family members and friends texted me back. My cousin brought me a Hajj dress. My aunt brought me prayer beads, and other relatives came, and they said, “Please pray for us. I want a good husband.” Another one said, “I want a good wife. I want a house.” Because when you go for the first time to Hajj, they say if you pray for someone, it’ll be accepted by God. So I had to prepare myself before I went to Hajj — from a photographic standpoint as well. Because for me, the pictures should show the emotion in such a spritual place, show how people are, and where they are sleeping, and small details. Because many photographers who go there, they are too newsy. But I wanted to take pictures of the journey I’m going through myself.
But of course Hajj is one of the most difficult places to take pictures. Because it’s so crowded. There are too many people there. It’s hot. You have to walk 10 hours…normally it takes half an hour, but because there are so many people, it’ll take 7 or 10 hours to walk between the religious sites. And I had two heavy cameras.
MJ: Tell me about being there, taking pictures. How did people react to you?
NT: Before I went there, I was thinking it was going to be hard. Maybe they won’t let me go to a certain area to take pictures. But in Saudi Arabia, when you go to Hajj, you have a minder with you, a rule which goes for all journalists visiting Saudi Arabia. They bussed all the journalists and photographers around in a group, which was a problem for me since I wanted to avoid having the same angles as the news wire photographers. I had to go out of my way to visit other places or shoot from different perspectives. To capture the feeling, the emotions of the Hajj, you cant be like a Japanese tourist traveling through Europe. I wanted to spend time in certain places, hang out with pilgrims. The high point of the Hajj is only four days so you cannot waste any time.
I was thinking many Muslims wouldn’t want to be photographed. As a photographer, I went to many different places; I covered different things. I know how to deal with people. I try focus on faces of people to see if they are ok with being photographed or not. It’s a spritual trip, so you don’t want to go around destroying people’s private moments too much. I try to be like a fly on the wall and don’t attract too much attention to my camera. Everyone needs to wear white, and in order not to stand out, I wore the same with clothes as everyone else.
This Valentine’s Day (Saturday, February 14, 2009), photojournalists, videographers, editors, writers, and volunteers are working in 18 locations nationwide to tell the stories of homeless teens. Their work will be uploaded in real time to the Do1Thing website, where many of their images and multimedia presentations are already available. One of my favorites is “Portrait of Perseverance” by Chris Stanfield, which tells the story of 22-year-old Sakina Lockhart, who made it all the way through college while living in shelters or hallways of rundown motels.
Do1Thing was conceived after photographers donated their time to shoot portraits of 346 foster children, 150 of whom were consequently adopted. Realizing the power photography could have to mobilize people around an issue, Najlah Hicks and Pim Van Hemmen decided to shine the light of visual storytelling onto several social issues affecting children and teens.
This is a model I think we’re likely to see cropping up more and more. It reminds me of the RAVEs that the ILCP does, sending a bunch of photographers into a threatened area to create a cache of images and other content that can be used to draw media attention to the issue. Both websites are also rich resources, giving people many options for how to help, and undoubtedly counting on the top-quality content there to drive potential donors and advocates to the site.
It also doesn’t hurt to have huge names associated with the project, like Do1Thing does. Of the more than 130 photographers, editors, and videographers signed on, here are just a few heavy hitters (although every participant deserves to be recognized for his or her contribution): Nina Berman, Bill Frakes, David Leeson, Tyler Hicks, Ed Kashi, David Hume Kennerly, Martin Schoeller, Vincent Laforet, Jimmy Colton, Stephanie Heimann, Bob Sacha, and pretty much every VII photographer.
Check out the Do1Thing website to see how you can join this prestigious group and other ways to help the more than 1.3 million homeless youths in the country through this initiative.
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